Paterson Of Hebron "The Hakim" Missionary Life In
The Mountain Of Judah.
By W.Ewing,M.C.,D.D.
with foreword by The Very
Rev.Adam Philip D.D.
(ex-Moderator of the General Assembly of the United
Free Church of Scotland)
Extract from Chapter One
Chapter 1 - Parentage And
Childhood
Towards the close of the eighteenth century a
handloom weaver named Paterson plied his craft in the village of Kilmany, Fife.
There in 1790 his son Alexander was born. While of tender years,the boy became
"herd laddie" on a neighbouring farm. His schooling was limited to a few months
in winter seasons. Presently he joined his father at the loom, and proved an
excellent craftsman.
His mind, however, rose above the shuttle. He
loved reading,and cultivated the "pen and ink memory". Time spent in an
adjoining stackyard with books and diary he made good on returning to the loom
by "working like a horse" for hours. In 1811 a dangerous illness roused him to
grave spiritual concern. Just then, hard by in the Manse of Kilmany, Thomas
Chalmers was passing through the experience which transformed the brillant
exponent of science and ethics, with all the learning and the splendour of his
genius, into a powerful and persuasive preacher of the gospel: a change
pregnant with mighty issues for the cause of evangelical religion in Scotland.
Between these two men, in many things so far apart, there sprang up a
friendship which only death could sever.
Chalmers' affection for
Paterson and his friend Robert Edie, his two first converts, was like that of
Paul for Timothy. For reasons of health, Alexander Paterson turned to farm
work. Like Carey, however, his business was to "extend the kingdom of Christ":
he did farm work "to pay expenses". He held week-night meetings for ploughman,
and classes for children before and after church on Sundays. His homely
eloquence was very winsome, and not a few thanked God for the grace his message
brought. While working in the parish of Dairsie, Paterson married Elizabeth
Horn, some time maid to Mrs. Coutts of Dairsie. She proved an admirable
helpmate, not his inferior in intelligence, with devotion to the evangel equal
to his own. With her in later days Chalmers loved to discuss public affairs.
Her views on Catholic Emancipation, e.g., differed from his, but he found them
well worthy of consideration. An incident related by his biographer illustrates
Chalmers' comradeship with his humble friends.
After eight years
ministry in Glasglow, to which he had been translated in 1815, he was appointed
to the Chair of Moral Philosophy in St. Andrews University. On his way thither
he visited Dairsie moor. "Saunders", as he familiarly called Paterson, and
Robert Edie walked with him to a neighbouring village, speaking their minds
freely as to his removal. "I don't think", said Saunders, "that you should give
up preaching for teaching". "Let me ask you a question, Saunders", said the
Doctor. "Does the man who salts the pig, or the man who makes the salt that
will salt many pigs,do the greater service?" Saunders: "The man who makes the
salt, to be sure". Chalmers: "Well, I've been all this time salting the pig:
now I'm going to make the salt". Saunders: "Then the sooner you are in the salt
pans the better".
In 1827, Chalmers moved to Edinburgh, where he opened
mission work among the humble folk, crowded into the filthy closes of the "Old
Town". Lady Grace Douglas provided the salary for a Missionary. Chalmers at
once thought of Saunders who, distrusting his own fitness, accepted the post
with reluctance. If Saunders had his doubts, Chalmers had none. He was greatly
delighted. Some thought Saunders should attend certain classes to complete his
intellectual equipment. "No, no," said Chalmers, "it will never do to put a
sclatch o' English upon Sandy Paterson: there's an earnestness about him and a
natural eloquence that will carry him through anywhere: let him take hiw own
way - no fear of Sandy".
In the long years that followed, the Doctor's
confidence was gloriously vindicated. The death of Chalmers in 1847 was to
Saunders an irreparable loss. Saddened by the death of his life-long friend
Robert Edie, on August 15th, 1851, he writes, "We were always of one heart and
mind. We set out for heaven together, but he has got the crown before me. I was
always behind. I was a dull scholar: he was faithful, but I loitered by the
way". He was not so very far behind. Weakened by an attack of cholera earlier
in the year, he fell a victim to infection when visiting a case of malignant
typhus, and passed away on December 29, 1851.
Alexander Paterson was
survived by his wife, one daughter, and two sons, Alexander and David Horn. The
latter became the father of "Paterson Of Hebron". (End)
(Extract
courtesy of Nora Smith of Ontario, who faithfully typed every word from the
very old copy of this book that she did not dare to scan)
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