DISCOURSE VI.
ON THE CONTEST FOR AN ASCENDANCY OVER MAN,
AMONGST THE
HIGHER ORDERS OF INTELLIGENCE
"And, having spoiled principalities and powers, he made
a show of them openly, triumphing over them in it."-
Colossians ii. 15.
THOUGH these Discourses be now drawing to a close, it is not because we
feel that much more might not be said on the subject of them, both in the way
of argument and of illustration. The whole of the infidel difficulty proceeds
upon the assumption, that the exclusive bearing of Christianity is upon the
people of our earth; that this solitary planet is in no way implicated with the
concerns of a wider dispensation ; that the revelation we have of the dealings
of God in this district of His empire, does not suit and subordinate itself to
a system of moral administration, as extended as is the whole of his monarchy.
Or, in other words, because Infidels have not access to the whole truth, do
they refuse a part of it, however well attested or well accredited it may be;
because a mantle of deep obscurity rests on the government of God, when taken
in all its eternity and all its entireness, do they shut their eyes against
that allowance of light which has been made to pass downwards upon our world ,
from time to time, through so many partial unfoldings; and till they are made
to know the share which other planets have in these communications of mercy, do
they turn them away from the actual message which has come to their own door,
and will neither examine its credentials, nor be alarmed by its warnings, nor
be won by the tenderness of its invitations.
On that day when the
secrets of all hearts shall be revealed, there will be found such a wilful
duplicity and darkening of the mind in the whole of this proceeding, as shall
bring down upon it the burden of a righteous condemnation. But even now does it
lie open to the rebuke of philosophy, when the soundness and the consistency of
her principles are brought faithfully to bear upon it. Were the character of
modern science rightly understood, it would be seen, that the very thing which
gave such strength and sureness to all her conclusions, was that humility of
spirit which belonged to her. She promulgates all that is positively known; but
she maintains the strictest silence and modesty about all that is unknown. She
thankfully accepts of evidence wherever it can be found; nor does she spurn
away from her the very humblest contribution of such doctrine, as can be
witnessed by human observation, or can be attested by human veracity. But with
all this she can hold out most sternly against that power of eloquence and
fancy, which often throws so bewitching a charm over the plausibilities of
ingenious speculation. Truth is the alone object of her reverence; and did she
at all times keep by her attachments, nor throw them away when theology
submitted to her cognizance its demonstrations and its claims, we should not
despair of witnessing as great a revolution in those prevailing habitudes of
thought which obtain throughout our literary establishments, on the subject of
Christianity, as that which has actually taken place in the views which obtain
on the philosophy of external nature. This is the first field on which have
been successfully practised the experimental lessons of Bacon; and they who are
conversant with these matters, know how great and how general a uniformity of
doctrine now prevails in the sciences of astronomy, and mechanics, and
chemistry, and almost all the other departments in the history and philosophy
of matter. But this uniformity stands strikingly contrasted with the diversity
of our moral systems, with the restless fluctuations both of language and of
sentiment which are taking place in the philosophy of mind, with the palpable
fact, that every new course of instruction upon this subject, has some new
articles, or some new explanations to peculiarize it and all this is to be
attributed, not to the progress of the science, not to a growing, but to an
alternating movement, not to its perpetual additions, but to its perpetual
vibrations.
We mean not to assert the futility of moral science, or to
deny her importance, or to insist on the utter hopelessness of her advancement.
The Baconian method will not probably push forward her discoveries with such a
rapidity, or to such an extent, as many of her sanguine disciples have
anticipated. But if the spirit and the maxims of this philosophy were at all
times proceeded upon, it would certainly check that rashness and variety of
excogitation, in virtue of which it may almost be said, that every new course
presents us with a new system, and that every new teacher has some singularity
or other to characterize him. She may be able to make out an exact transcript
of the phenomena of mind, and in so doing, she yields a most important
contribution to the stock of human acquirements. But, when she attempts to
grope her darkling way through the counsels of the Deity, and the futurities of
His administration; when, without one passing acknowledgment to the embassy
which professes to have come from him, or to the facts and to the testimomies
by which it has so illustriously been vindicated, she launches forth her own
speculations on the character of God, and the destiny of man; when, though this
be a subject on which neither the recollections of history, nor the ephemeral
experience of any single life, can furnish one observation to enlighten her,
she will nevertheless utter her own plausibilities, not merely with a
contemptuous neglect of the Bible, but in direct opposition to it; then it is
high time to remind her of the difference between the reverie of him who has
not seen God, and the well-accredited declaration of him who was in the
beginning with God, and was God; and to tell her, that this, so far from being
the argument of an ignoble fanaticism, is in harmony with the very argument
upon which the science of experiment has been reared, and by which it has been
at length delivered from the influence of theory, and purified of all its vain
and visionary splendours.
In our last Discourses, we have attempted to
collect, from the records of Gods actual communication to the world, such
traces of relationship between other orders of being and the great family of
mankind, as serve to prove that Christianity is not so paltry and provincial a
system as Infidelity presumes it to be. And as we said before, we have not
exhausted all that may legitimately be derived upon this subject from the
informations of Scripture. We have adverted, it is true, to the knowledge of
our moral history which obtains throughout other provinces of the intelligent
creation. We have asserted the universal importance which this may confer on
the transactions even of one planet, in as much as it may spread an honourable
display of the Godhead amongst all the mansions of infinity. We have attempted
to expatiate on the argument, that an event little in itself, may be so
pregnant with character, as to furnish all the worshippers of heaven with a
theme of praise for eternity. We have stated that nothing is of magnitude in
their eyes, but that which serves to endear to them the Father of their
spirits, or to shed a lustre over the glory of His incomprehensible attributes
- and that thus, from the redemption even of our solitary species, there may go
forth such an exhibition of the Deity, as shall bear the triumphs of His name
to the very outskirts of the universe.
We have farther adverted to
another distinct Scriptural intimation, that the state of fallen man was not
only matter of knowledge to other orders of creation, but was also matter of
deep regret and affectionate sympathy; that agreeably to such laws , of
sympathy as are most familiar even to human observation, the very wretchedness
of our condition was fitted to concentrate upon us the feelings, and the
attentions, and the services of the celestial to single us out for a time to
the gaze of their most - earnest and unceasing contemplation to draw forth all
that was kind and all that was tender within them - and just in proportion to
the need and to the helplessness of us miserable exiles from the family of God,
to multiply upon us the regards, and call out in our behalf the fond and eager
exertions of those who had never wandered away from Him. This appears from the
Bible to be the style of that benevolence which glows and which circulates
around the throne of heaven. It is the very benevolence which emanates from the
throne itself, and the attentions of which have for so many thousand years
signalized the inhabitants of our world. This may look a long period for so
paltry a world. But how have Infidels come to their conception that our world
is so paltry? By looking abroad over the countless systems of immensity. But
why then have they missed the conception, that the time of those peculiar
visitations, which they look upon as so disproportionate to the magnitude of
this earth, is just as evanescent as the earth itself is insignificant? Why
look they not abroad on the countless generations of eternity; and thus come
back to the conclusion, that after all, the redemption of our species is but an
ephemeral doing in the history of intelligent nature; that it leaves the Author
of it room for all the accomplishments of a wise and equal administration; and
not to mention, that even during the progress of it, it withdraws not a single
thought or a single energy of His, from other fields of creation, that there
remains time enough to Him for carrying round the visitations of as striking
and as peculiar a tenderness, over the whole extent of His great and universal
monarchy?
It might serve still farther to incorporate the concerns of
our planet with the general history of moral and intelligent beings, to state,
not merely the knowledge which they take of us, and not merely the
compassionate anxiety which they feel for us; but to state the importance
derived to our world from its being the actual theatre of a keen and ambitious
contest amongst the upper orders of creation. You know that for the possession
of a very small and insulated territory, the mightiest empires of the world
have put forth all their resources; and on some field of mustering competition,
have monarchs met, and embarked for victory, all the pride of a countrys
rank, and all the flower and strength of a countrys population. The
solitary island around which so many fleets are hovering, and on the shores of
which so many armed men are descending, as to an arena of hostility, may well
wonder at its own unlooked-for estimation. But other principles are animating
the battle; and the glory of nations is at. stake; and a much higher result is
in the contemplation of each party, than the gain of so humble an acquirement
as the primary object of the war; and honour, dearer to many a bosom than
existence, is now the interest on which so much blood and so much treasure is
expended; and the stirring spirit of emulation has now got hold of the
combatants; and thus, amid all the insignificancy which attaches to the
material origin of the contest, do both the eagerness and the extent of it,
receive from the constitution of our nature, their most full and adequate
explanation.
Now, if this be also the principle of higher natures - if,
on the one hand, God be jealous of his honour; and, on the other, there be
proud and exalted spirits who scowl defiance at Him and at His monarchy - if,
on the side of heaven, there be an angelic host rallying around the standard of
loyalty, who flee with alacrity at the bidding of the Almighty, who are devoted
to His glory, and feel a rejoicing interest in the evolution of His counsels;
and if, on the side of hell, there be a sullen front of resistance, a hate and
malice inextinguishable, an unquelled daring of revenge to baffle the wisdom of
the Eternal, and to arrest the hand, and to defeat the purposes of Omnipotence
then let the material prize of victory be insignificant as it may, it is the
victory in itself which upholds the impulse of this keen and stimulated
rivalry. If, by the sagacity of one infernal mind, a single planet has been
seduced from its allegiance, and been brought under the ascendancy of him who
is called in Scripture, the god of this world ; and if the errand
on which our Redeemer came, was to destroy the works of the devil - then let
this planet have all the littleness which astronomy has assigned to it - call
it what it is, one of the smaller islets which float on the ocean of vacancy;
it has become the theatre of such a competition, as may have all the desires
and all the energies of a divided universe embarked upon it. It involves in it
other objects than the single recovery of our species. It decides higher
questions. It stands linked with the supremacy of God, and will at length
demonstrate the way in which He inflicts chastisement and overthrow upon all
His enemies. We know not if our rebellious world be the only stronghold which
Satan is possessed of, or if it be but the single post of an extended warfare,
that is now going on between the powers of light and of darkness. But be it the
one or the other, the parties are in array, and the spirit of the contest is in
full energy, and the honour of mighty combatants is at stake; and let us
therefore cease to wonder that our humble residence has been made the theatre
of so busy an operation, or that the ambition of loftier natures has here put
forth all its desire and all its strenuousness.
This unfolds to us
another of those high and extensive bearings, which the moral history of our
globe may have on the system of Gods universal administration. Were an
enemy to touch the shore of this high-minded country, and to occupy so much as
one of the humblest of its villages, and there to seduce the natives from their
loyalty, and to sit down along with them in entrenched defiance to all the
threats, and to all the preparations of an insulted empire - how would the cry
of wounded pride resound throughout all the ranks and varieties of our mighty
population; and this very movement of indignancy would reach the king upon his
throne; and circulate among those who stood in all the grandeur of
chieftainship around him; and be heard to thrill in the eloquence of
parliament; and spread so resistless an appeal to a nations honour, and a
nations patriotism, that the trumpet of war would summon to its call all
the spirit and all the willing energies of our kingdom; and rather than sit
down in patient endurance under the burning disgrace of such a violation, would
the whole of its strength and resources be embarked upon the contest; and
never, never would we let down our exertions and our sacrifices, till either
our deluded countrymen were reclaimed, or till the whole of this offence were,
by one righteous act of vengeance, swept away altogether from the face of the
territory it deformed.
The Bible is always most full and most
explanatory on those points of revelation in which men are personally
interested. But it does at times offer a dim transparency, through which may be
caught a partial view of such designs and of such enterprises as are now afloat
among the upper orders of intelligence. It tells us of a mighty struggle that
is now going on for a moral ascendancy over the hearts of this worlds
population. It tells us that our race were seduced from their allegiance to
God, by the plotting sagacity of one who stands pre-eminent against Him, among
the hosts of a very wide and extended rebellion. It tells us of the Captain of
salvation, who undertook to spoil him of this triumph; and throughout the whole
of that magnificent train of prophecy which points to Him, does it describe the
work he had to do, as a conflict, in which strength was to be put forth, and
painful suffering to be endured, and fury to be poured upon enemies, and
principalities to be dethroned, and all those toils, and dangers, and
difficulties to be borne, which strewed the path of perseverance that was to
carry him to victory.
But it is a contest of skill, as well as of
strength and of influence. There is the earnest competition of angelic
faculties embarked on this struggle for ascendancy. And while in the Bible
there is recorded, (faintly and partially, we admit,) the deep and insidious
policy that is practised on the one side; we are also told, that, on the plan
of our worlds restoration, there are lavished all the riches of an
unsearchable wisdom upon the other. It would appear that, for the
accomplishment of his purpose, the great enemy of God and of man plied his
every calculation; and brought all the devices of his deep and settled
malignity to bear upon our species; and thought, that could he involve us in
sin, every attribute of the Divinity stood staked to the banishment of our race
from beyond the limits of the empire of righteousness; and, thus did he
practise his invasions on the moral territory of the unfallen; and, glorying in
his success, did he fancy and feel that he had achieved a permanent separation
between the God who sitteth in heaven, and one at least of the planetary
mansions which He had reared.
The errand of the Saviour was to restore
this sinful world, and have its people re-admitted within the circle of
heavens pure and righteous family. But in the government of heaven, as
well as in the government of earth, there are certain principles which cannot
be compromised; and certain maxims of administration which must never be
departed from; and a certain character of majesty and of truth, on which the
taint even of the slightest violation can never be permitted; and a certain
authority which must be upheld by the immutability of all its sanctions, and
the unerring fulfilment of all its wise and righteous proclamations. All this
was in the mind of the archangel, and a gleam of malignant joy shot athwart
him, as he conceived his project for hemming our unfortunate species within the
bound of an irrecoverable dilemma; and as surely as sin and holiness could not
enter into fellowship, so surely did he think, that if man were seduced to
disobedience, would the truth, and the justice, and the immutability of God,
lay their insurmountable barriers on the path of his future
acceptance.
It was only in that plan of recovery of which ,Jesus Christ
was the author *d the finisher, that the great adversary of our species met
withawisdom which overmatched him. It is true, that he had reared, in the guilt
to which he seduced us, a mighty obstacle in the way of this lofty undertaking.
But when the grand expedient was announced, and the blood of that atonement, by
which sinners are brought nigh, was willingly offered to be shed for us; and
the eternal Son, to carry this mystery into accomplishment, assumed our nature-
then w.as the prince of that mighty rebellion, in which the fate and the
history of our world are so deeply implicated, in visible alarm for the safety
of all his acquisitions : - nor can the record of this wondrous history carry
forward its narrative, without furnishing some transient glimpses of a sublime
and a Superior warfare, in which, for the prize a spiritual dominion over our
species, we may dimly perceive the contest of loftiest talent, and all the
designs of heaven in behalf of man, met at every point of their evolution, by
the counterworkings of a rival strength and a rival sagacity.
We there read
of a struggle which the Captain of our salvation had to sustain, when the
lustre of the Godhead lay obscured, and the strength of its omnipotence was
mysteriously weighed down under the infirmities of our nature - how Satan
singled Him out, and dared Him to the combat of the wilderness - how all his
wiles and all his influences were resisted - how he left our Saviour in all the
triumphs of unsubdued loyalty - how the progress of this mighty achievement is
marked by every character of a conflict - how many of the gospel miracles were
so many direct infringements on the power and empire of a great spiritual
rebellion, how, in one precious season of gladness among the few which
brightened the dark career of our Saviours humiliation, He rejoiced in
spirit, and gave as the cause of it to his disciples, that he saw Satan
fall like lightning from heaven"- how the momentary advantages that were gotten
over Him, are ascribed to the agency of this infernal being, who entered the
heart of Judas, and tempted the disciple to betray his Master and his Friend.
We know that we are treading on the confines of mystery. We cannot tell what
the battle that he fought. We cannot compute the terror or the strength of his
enemies. We cannot say, for we have not been told, how it was that they stood
in marshalled and hideous array against Him : - nor can we measure how great
the firm daring of His soul, when He tasted that cup in all its bitterness,
which he prayed might pass away from Him; when, with the feeling that He was
forsaken by Flis God, He trod the wine-press alone; when He entered
singlehanded upon that dreary period of agony, and insult, and death, in which,
from the garden to the cross, He had to bear the burden of a worlds
atonement. We cannot speak in our own language, but we can say, in the language
of the Bible, of the days and the nights of this great enterprise, that it was
the Season of the travail of His soul; that it was the hour and the power of
darkness; that the work of our redemption, was a work accompanied by the
effort, and the violence, and the fury of a combat; by all the arduousness of a
battle in its progress, and all the glories of a victory in its termination:
and after He called out that it was finished, after He was loosed from the
prison-house of the grave, after He had ascended up on high, He is said to have
made captivity captive; and to have spoiled principalities and powers; and to
have seen His pleasure upon His enemies; and to have made a show of them
openly.
We shall not affect a wisdom above that which is written, by
fancying such details of this warfare as the Bible has not laid before us. But
surely it is no more than being wise up to that which is written, to assert,
that in achieving the redemption of our world, a warfare had to be
accomplished; that upon this subject there was, among the higher provinces of
creation, the keen and the animated conflict of opposing interests; that the
result of it involved something grander and more affecting, than even the fate
of this worlds population; that it decided a question of rivalship
between the righteous and everlasting Monarch of universal being, and the
prince of a great and widely-extended rebellion, of which we neither know how
vast is the magnitude, nor how important and diversified are the bearings: and
thus do we gather, from this consideration, another distinct argument, helping
us to explain why, on the salvation of our solitary species, so much attention
appears to have been concentrated, and so much energy appears to have been
expended.
But it would appear from the Records of Inspiration, that the
contest is not yet ended; that on the one hand the Spirit of God is employed in
making, for the truths of Christianity, a way into the human heart, with all
the power of an effectual demonstration; that on the other, there is a spirit
now abroad, which worketh in the children of disobedience: that on the one
hand, the Holy Ghost is calling men out of darkness into the marvellous light
of the Gospel; and that on the other hand, he who is styled the god of this
world, is blinding their hearts, lest the light of the glorious Gospel of
Christ should enter into them: that they who are under the dominion of the one,
are said to have overcome, because greater is He that is in them than he that
is in the world; and that they who are under the dominion of the other, are
said to be the children of the devil, and to be under a snare, arid to be taken
captive by him at his will. How these respective powers do operate, is one
question. The fact of their operation, is another. We abstain from the former.
We attach ourselves to the latter, and gather from it, that the prince of
darkness still walketh abroad amongst us; that he is still working his
insidious policy, if not with the vigorous inspiration of hope, at least with
the frantic energies of despair; that while the overtures of reconciliation are
made to circulate through the world, he is plying all his devices to deafen and
to extinguish the impression of them; or, in other words, while a process of
invitation and of argument has emanated from heaven, for reclaiming men to
their loyalty this process is resisted at all its points, by one who is putting
forth his every expedient, and wielding a mysterious ascendancy, to seduce and
to enthrall them.
To an infidel ear, all this carries the sound of
something wild and visionary along with it. But though only known through the
medium of revelation; after it is known, who can fail to recognize its harmony
with the great lineaments of human experience? Who has not felt the workings of
a rivalry within him, between the power of conscience and the power of
temptation? Who does not remember those seasons of retirement, whieu the
calculations of eternity had gotten a momentary command over the heart.; and
time with all its interests and all its vexatious, had dwindled into
insignifiancy before them? And who does not remember, how, upon his actual
engagement with the objects of time, they resumed a control, as great and as
omniotent, as if all the importance of eternity adhered to them - how they
emitted from them such an impression upon his feelings, as to fix and to
fascinate the whole man into a subserviency to their influence how, in spite of
every lesson of their,worthlessness, brought home to him at every turn by the
rapidity of the seasons, and the vicissitudes of life, and the ever-moving
progress of his own earthly career, and the visible ravages of death among his
acquaintances around him, and the desolations of his family, and the constant
breaking up of his system of friendships, and the affecting spectacle of all
that lives and is in motion, withering and hastening to the grave; how comes
it, that, in the face of all this experience, the whole elevation of purpose,
conceived in the hour of his better understanding, should be dissipated and
forgotten?
Whence the might, and whence the mystery of that spell, which so
binds and so infatuates us to the world? What prompts us so to embark the whole
strength of our eagerness and of our desires, in pursuit of interests which we
know a few little years will bring to utter annihilation? Who is it that
imparts to them all the charm and all the colour of an unfailing durability?
Who is it that throws such an air of stability over these earthly tabernacles,
as makes them look to the fascinated eye of man, like resting-places for
eternity ? Who is it that so pictures out the objects of sense, and so
magnifies the range of their future enjoyment, and so dazzles the fond and
deceived imagination, that, in looking onward through our earthly career, it
appears like the vista, or the perspective, of innumerable ages? He who is
called the god of this world. He who can dress the idleness of its waking
dreams in the garb of reality. He who can pour a seducing brilliancy over the
panorama of its fleeting pleasures and its vain anticipations. He who can turn
it into an instrument of deceitfulness; and make it wield such an absolute
ascendancy over all the affections, that man, become the poor slave of its
idolatries and its charms, puts the authority of conscience and the warnings of
the Word of God, and the offered instigations of the Spirit of God, and all the
lessons of calculation, and all the wisdom even of his own sound and sober
experience, away from him.
But this wondrous contest will come to a
close. Some will return to their loyalty, and others will keep by their
rebellion; and, in the day of the winding up of the drama of this worlds
history, there will be made manifest to the myriads of the various orders of
creation, by the mercy and vindicated majesty of the Eternal. On that day, how
vain will this presumption of the infidel astronomy appear, when the affairs of
men come to be examined in the presence of an innumerable company; and beings
of loftiest nature are seen to crowd around the judgment-seat; and the Saviour
shall appear in our sky, with a celestial retinue, who have come with him from
afar to witness all His doings, and to take a deep and solemn interest in all
His dispensations; and the destiny of our species whom the Infidel would thus
detach in solitary illsignificance, from the umverse altogether, shall be found
to merge and to mingle with higher destinies - the good to spend their eternity
with augels the bad to spend their eternity with angels - the former to be
re-admitted into the universal family of Gods obedient worshippers - the
latter to share . in the everlasting pain and ignominy of the defeated hosts of
the rebellious - the people of this planet to be implicated, throughout the
whole train of their never-ending history, with the higher ranks, and the more
extended tribes of intelligence: And thus it is, that the special
administration we now live under, shall be seen to harmonize in its bearings,
and to accord in its magnificence, with all that extent of nature and of her
territories, which modern science has unfolded.
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