EDUCATION . . .
During the last few months of his life the subject of
national education was much upon Dr. Chalmers's mind. Convinced that the Free
Church, or any other Church, was as unlikely by its voluntary efforts to supply
the educational as it was to supply the spiritual wants of the country that
would have been the best system for the Government to adopt was no longer
practicable, and anxious that public aid in some large and effective way should
be extended, he had pondered the problem as to the course which, under existing
circumstances, the Government should pursue. His views, the fruit of much
previous consideration, were stated by him in conversation to Mr. Fox Maule,
and other members of Her Majesty's Government, whom he met in London in May.
Mr. Maule havitig requested that he would embody them in writing, he took
advantage of a day's leisure while living with his sister, Mrs. Morton, in
Gloucestershire, on his way home, to comply with this request. The following
paper, prepared under these circumstances, arid with this object, was written
about a week before his death, and comes to us sealed with the impressive
characteristic of being the last formal expression of his judgment on any great
public question.
"It were the best state of things that we had a
Parliament sufficiently theological to discriminate between the right and the
wrong in religion, and to encourage or endow accordingly. But failing this, it
seems to us the next best thing, that in any public measure for helping on the
education of the people, Government were to abstain ftom introducing the
element of religion at all into their part of the scheme, and this not because
they held the matter to be insig,nificant-the contrary might be strongly
expressed in the preamble of their act; but on the ground that, in the present
divided state of the Christian world, they would take no cognisance of, just
because they would attempt no control over, the religion of applicants for-
aid-leaving this matter entire to the parties who had to do with the erection
and management of the schools which they had been called upon. to assist. A
grant by the State upon this footing might be regarded as being appropriately
and exclusively the expression of their value for a good secular
education.
"The confinement for the time being. of any Government
measure for schools to this object we hold to be an imputation, not so much on
the present state of our Legislature, as on the present state of the Christian
world, now broken up into sects and parties innumerable, and. seemingly
incapable of any effort for so healing these wretched divisions as to present
the rulers of our country with aught like such a clear and unequivocal majority
in favour of what is good and true, as might at. once determine them to fix
upon and to espouse it.
"It is this which has encompassed the Government
with difficulties, from which we can see no other method of extrication than
the one which we have ventured to suggest. And as there seems no reason why,
because of these unresclved differences, a public measure for the health of
all-for the recreation of all- for the economic advancement, of all-should be
held in abeyance, there seems as little reason why, because of these
differences, a public measure for raising the general intelligence of all
should be held in abeyance. Let the men, therefore, of all churches and all
denominations alike hail such a measure, whether as carried into effect by a
good education in letters or in any of the sciences-; and, meanwhile, in these
very seminaries, let that education in religion which the Legislature abstains
from providing for, be provided for - as freely and amply as they will by those
who have undertaken the charge of them.
"We should hope, as the result
of such a scheme, for a most wholesome rivalship on the part of many in the
great aim of rearing on the basis of their respective systems- a moral and
Christian population, well taught in the principles and doctrines of the
Gospel, along with being well taught in the lessons of ordinary scholarship.
Although no attempt should be made to regulate or to enforce the lessons of
religion in the inner hall of legislation, this will not prevent, but rather
stimulate to a greater earnestness in the contest between truth and
falsehood-between light and darkness-in the outer field of society; nor will
the result of such a contest in favour of what is right and good be at all the
more unlikely, that the families of the land have been raised by the helping
hand of the State to a higher platform than before, whether as respects their
health, or their physical comfort, or their economic condition, or, last of
all, their place in the scale of intelligence and learning.
"Religion
would, under such a system, be the immediate product, not of legislation, but
of the Christian and philanthropic zeal which obtained throughout society at
large. But it is well when what legislation does for the fulfilment of its
object tends not to the impediment, but rather, we apprehend, to the
furtherance of those greater and higher objects which are in the
contemplation of those whose desires are chiefly set on the immortal wellbeing
of man.
"On the basis of these general views I have two remarks to offer
regarding the Government Scheme, of Education. -
"1. I should not require a
certificate of satisfaction with the religious progress of the scholars from
the managers of the schools, in order to their receiving the Government aid.
Such a certificate from Unitarians or Catholics implies the direct sanction or
countenance by Government to their respective creeds, and the responsibility
not of allowing, but more than this, of requiring, that these shall be.taught
to the children who attend. A bare allowance is but a general toleration; but a
requirement involves in it all the mischief and, I.would add, the guilt, of an
indiscriminate endowment for truth and error.
"2. I would suffer parents
or natural guardians to select what parts of the education they wanted for
their children. I would not force arithmetic upon them, if all, they wanted was
writing and reading; and as little would I force the Catechism, or any part of
the religious instruction that was given in the school, if all they wanted was
a secular education. That the managers in the Church of England schools shall
have the power to impose their Catechism upon the children of Dissenters, and
still more, to compel their attendance on church, I regard as among the worst
parts of the scheme. "The above observations, it will be seen, meet any
questions which might be put in regard to the applicability of the scheme to
Scotland, or in regard to the use of the Douay version in Roman Catholic
Schools.
"I cannot conclude without expressing my despair of any great
or general good being effected in the way of Christianising our population, but
through the medium of a Government themselves Christian, and endowing the true
religion, which I hold to be their imperative duty, not because it is the
religion of many, but because it is true.
"The scheme on which I have
ventured to offer these few observations I should like to be adopted, not
because it is absolutely the best, but only the best in existing
circumstances.
"The endowment of the Catholic religion by the State I
should deprecate as being ruinous to the country in all its interests. Still, I
do not look for the general Christianity of the people but through the medium
of the Christianity of their rulers. This is a lesson taught
historically in Scripture by what we read there of the influences of the
character of the Jewish monarchs on the moral and religios state of their
subjects - it is taught experimentally by the impotence, now fully
established, of the Voluntary principle - and last and most decisive of all, it
is taught prophetically in the Book of Revelation, when told that then
will the kingdoms of the earth, become the kingdoms of our Lord Jesus Christ;
or the Governments of the earth become Christian Governments"
THOMAS
CHALMERS
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