ON THE RIGHT
ECCLESIASTICAL
ECONOMY OF A LARGE TOWN.
I. THE duties of a clergyman are either ministerial or
pastoral. We shall proceed on this division throughout the following pages only
employing other terms for designating the two separate branches of it, which,
though not fully, nor with perfect accuracy, corresponding to the terms which
we have just used, are more convenient for the purposes of our argument. We
shall therefore speak not of the ministerial and pastoral, but of the pulpit
and household duties of a clergyman.
2. The first step in the analysis of
our subject, is to view the former class of duties in a state of entire
separation from the other. We may conceive of our clergymen that they preach,
but do nothing more, at least ecclesiastically do nothing more - in which case
we might have pulpit ministrations in all forms and varieties of excellence,
but with an utter want of household ministrations. And this, so far from a
hypothetical imagination, comes perhaps the nearest, or, at least, approximates
very much to the way in which matters are actually conducted in many of our
large towns, which should make it all the more interesting to trace or to
assign the effect on the estate and habit of their aggregate populations.
3. In the first place, preaching, the proclamation of the Gospel, is the
great appointed mean for turning men into Christians. Were I asked to determine
and declare the chief place of a ministers usefulness, in spite of all my
value for household and parochial services, I should still say it was the
pulpit. To the preparation of his Sabbath discourses, all his other duties and
the arrangements of his time ought to be made subservient. This is his main
work; and to whatever extent he may have succeeded on the Sunday in subduing
the reason and the consciences of his people under him, to that extent will he
have acquired a mastery which shall last him through the week, will he have
earned the confidence and respect of one having authority. It is not the mere
difference of station alone which explains the difference in point of command
and moral sovereignty among the families, between a revered parish clergyman on
the one hand, and the parish missionary, however faithful and friendly and
devoted, his assiduities may have been, on the other. It may be difficult to
explain; but certain it is, that the man whom we hear habitually in public on
the solemn seventh day, with a felt response in our own heart, and, amid the
sympathies of an impressed and listening congregation, bears in his person a
weight and an ascendancy which no other can attain to; and it gives to his
personal attentions a tenfold influence over that of other men. However high,
then, the value which may be assigned to week-day ministrations, it all the
more emphatically tells in favour of Sabbath ministrations - seeing that they
are the litter which impart so much of their strength and efficacy to the
former. But the virtue is reciprocal; for if the one act with prosperous
operation and effect upon the other, certain it is that the other reacts most
beneficially and powerfully back again.
4. Now, in our large towns, we have
the ministerial service without the pastoral; and we all know what a loose and
precarious connexion between ministers and people this has given rise to. It
forms a most imperfect spiritual husbandry - just as much so as if in natural
husbandry the whole of the agriculture were confined to the mere casting of the
seed upon the ground, without any preparation of the soil before, without any
inquiry or care about the progress of the vegetation afterwards, although the
rains of heaven, which easily might have been drained off, should destroy the
rising crop, or the fowls of the air, which might have been easily scared away,
should devour it. The scanty, and uncertain, produce from such mere scatterings
as these, will represent the scanty and uncertain produce of all our city
sermons. There has been little or no preparation of the soil for them
beforehand, in a rising generation trained by religious schooling, or taught in
the bosom of well-ordered families; and no surveillance, whether by the pastor
or his associates, afterwards, as in those good old days when it was not
thought enough that ministers should preach, but that elders should seek
the fruit of it among the people, - armed with authority enough to put
down those moral nuisances which multiply now without check and without control
on every side of us.
There is a wide, and, under the present system of
things, an impracticable gulf of separation between the clergyman and the
families of his territorial charge; and even should his church, Sabbath after
Sabbath, be filled to an overflow by people not his own, he, on the one hand,
can take no adequate weekly cognizance of them - nor, on the other, can he do
aught to stem or make head against that practical heathenism, which is taking
deeper root, and every year becoming more inveterate and hopeless within the
limits of his own peculiar vineyard. Let the patronage be as righteous as it
may, there is not a city-population that will not rapidly degenerate under the
regimen of well-served pulpits and ill- served parishes. The word that is
sounded forth may be carried far and wide, as by the four winds of heaven, and
even descending here and there upon individual consciences, may cause that the
town shall not be spread, but, if I may use the expression, be spotted with
Christianity; just as in savage islands, where, with the distribution, such as
it is, of the vegetable family under the random play and operation of
natures elements, still we might bçhold occasional tufts of
richest luxuriance, or surpassing loveliness and verdure, yet the island after
all is a howling desert; the town after all is a moral wilderness.
5. So
much for the pulpit without the house hold duties of the clergyman. But these
household duties admit of a most important subdivision, or rather might be
classified into two species or modifications, the distinction between which we
should like fully and clearly to impress on the understandings of our readers.
It is a distinction big with principle and big with effect; and could we only
succeed in causing it to be thoroughly appreciated, we should not despair of
overcoming the fearful inertness of the public mind to the fearful destitution
of our city families. And there is no difficulty in comprehending the subject
to which we now invite the notice of the community - once their thoughts were
fairly engaged in it. Our only barrier (so obstinate, however, as to be well
nigh insuperable) is the initial difficulty of gaining their attention to it;
or of creating in their minds any interest about a matter which lies beyond the
range of their habitual sympathies and habitual contemplations. Yet great as
the difficulty is of fixing the public attention upon this theme, and
discouraging as our experience has been of the exceeding obtuseness of
mens minds to its worth and magnitude, the cause is vastly too important
to be given up in despair. At all events, let us once more lift up a testimony;
and its voice perchance may not be altogether the voice of one crying in a
wilderness. The many, in all likelihood, may turn a deaf and disregardful ear
away from it. But a few may listen, and if led to comprehend the reason of our
distempered ecclesiastical state, they will be led to perceive the remedy; and
perhaps to press onward for the adoption of it.
In this hope we recur again
to the distinction we have just intimated. To our own mind, it has all the
properties of a cipher in the way of explanation - serving to unlock, as it
were, and unravel a secret which lay concealed among the intricacies of a
mechanism that had not been previously studied or explored. The distinction we
shall now state, though aware of its utter insignificance in the eyes of merely
secular men - whether in the walks of business, or politics, or general
science. It is a distinction between one kind of the clergymans household
duties and another; where, as in other examples of classification, each kind
may be expressed by affixing the specific term which is peculiarly
characteristic of itself to that generic term which denotes the common quality
of both. The one species, then, comprehends the household congregational; the
other the household parochial duties of the clergyman.
6. For an example of
the household congregational, as distinct from the household parochial duties,
we refer to the dissenting minister both in town and country. He has a
congregation, but not a parish. His hearers lie scattered in all directions and
at all distances, without any tie of juxtaposition either to him or among
themselves. It is this which makes the week-day attentions of the minister
peculiarly laborious, and must of necessity deduct from the amount of them. The
household visits, the family examinations, the due attendance on the sick the
disconsolate and the dying, must be limited by the very amount of the
locomotion that is necessary to perform them. And there can be little or no
abridgment of this labour by the grouping of contiguous families into one
common assemblage for one common and general address - as the established
minister may do, whether in the lanes or alleys of a town, or in the hamlets of
a country parish. From these various causes the household duties of the
dissenting minister can seldom be fully or satisfactorily overtaken; and
nothing so reduces one to inaction as the despairing sense of a task so
oppressive and operose as to have become impracticable. When there exists an
invincible barrier in the way of doing all that we would, it often discourages
even from doing all that we can. And, accordingly, it has often been alleged of
dissenters, that, with all the zeal and talent of their pulpit services, there
exists a grievous defect in their household ministrations; a peculiarity,
however, owing, we believe, to no defect of principle, but to the real
difficulty of their position. And there are noble examples amongst them of
unquenched and unconquerable energy, by which even this difficulty has been
made head against as by my venerable friend, Ebenezer Brown of Inverkeithing,
whose unwearied assiduities for about half a century have done much to sustain
the Christianity of his neighbourhood, and to keep alive the sense and the
savour of what is good among its families. He perhaps is not fully aware how
much more effectual his labours might have been, had they been concentrated on
a given territory, every house of which he could have entered with the freedom
and authority of a parish minister. One like unto him in devotedness and worth,
one of the excellent ones of the earth, good Philip Henry, has left upon this
subject a precious testimony. He had the advantage of Mr Brown, in that he had
personal experience on both sides of the question; and when driven by the
tyranny of the times to the outfields of nonconformity, he often sighed for the
reinstatement of himself in a situation where he might again enjoy the benefits
of parish order. Without this order, it is little known how
inadequate, how powerless, all the efforts of human strength and human wisdom
must ever prove to the effect of leavening a population with Christianity. At
the most it will be a sprinkling, not an infusion. There will be a few
scattered particles of pure farina in the heap, - a family here and there in
which the melodies of sacredness are heard, amidst a stupendous and
ever-growing mass of profligacy and heathenism.
7. We have already
considered the effect of pulpit duties by themselves, when unaccompanied with
the household - let us now take the opportunity of considering the effect, when
the household duties of the clergyman are performed by themselves, and to
families who, from some cause or other, while they have the benefit of his
week-day, have not, at the same time, the benefit of his Sabbath ministrations.
Let us conceive (for we have very seldom an opportunity of observing it,) the
case of a minister plying his daily rounds among the contiguous families of a
parish, to very few if any, of whom he preaches on the Sabbath. It is not in
blame of the clergyman that we affirm such a case to be seldom realized; for,
generally speaking, the circumstances under which he is placed preclude its
possibility. He, in the first instance, preaches to very few of his
parishioners; because, unfortunately, he has no parochial congregation to
preach to. Like his brother of the dissent, his congregation, from causes to be
afterwards nxplained, is made up of hearers from all parts, without zegard
either to distance or locality. He is in the worst possible circumstances for
entering on the work of parochial cultivation, already burdened with a task,
subject to the various difficulties that we have just insisted on; and, after
all, as if to aggravate his sense of hopelessness and of exhaustion to the
uttermost, found to be impracticable. We cannot imagine a worse preparation for
entering with freshness and rigour on a new task, than to have expended
ones strength, or to be still expending it, on an old one, that never can
be fully or satisfactorily overtaken. And, accordingly, there are many
Edinburgh ministers who have never attempted any systematic operation upon
their parishes, and yet, notwithstanding, are among the hardest working men I
know anywhere. Their time and strength throughout the week are absorbed in
duties, although the duty of nunistering from house to house be seldom or never
one of them. The truth is, that, when the parish and the congregation are not
coincident, the minister who gives himself to the performance of household
duties at all, is under the strongest temptation to attempt the household
congregational, rather than the household parochial - to visit the man who is
his hearer, though not his parishioner, rather than the man who is his
parishioner, but not his hearer - the family, whose acquaintance he, through
the means of his Sabbath ministrations, may be said to have already made,
rather than the family whose acquaintance he has yet to make. It is the more
inviting, and more natural movement, to enterupon an expectant household, where
parents and children unite in one common recognition of the clergyman who
addresses them every week from the pulpit, than to enter on a household of
strangers, where there is no such recognition to prepare the way for him. And
the influence which restrains him at the first, overhangs him ever afterwards;
growing every year, in fact, as his engagements multiply, and his attachments
become stronger to the members of his own congregation, and therefore detaining
him with all the more hard and hopeless necessity from the inhabitants of his
own parish, which, exiled from his attentions during the whole of his
incumbency, remains a terra incognita, peopled by families of aliens.
8.
Suppose, however, the clergyman to break his way through all these
obstructions, and to resolve on a thorough territorial cultivation of his
parish. He ought, in this case, to lay his account with the entire abandonment
of his general, or extra-parochial heaiers, upon week-days. But suppose, that,
upon the principle of sacrificing the lesser duty to the greater, he commits
this violence on his old habits and attachments, and gives himself forthwith to
the busy cultivation of his own parish families - not only making his regular
yearly rounds amongst all the households, without the omission of one, save
when they shut the door against him, but holding himself in readiness to attend
every funeral - -to wait upon every dying bed - to seize upon each case of
recovery from dangerous illness, as his golden opportunity for plying the
conscience with lessons of seriousness - in every tenement which he enters to
engage, as far as in him lay, the confidence and regard of children, taking the
state of their education into his special cognizitnce and care - to be frequent
at every seminary within his bounds, and by his presence there direct, and as
much as possible, Christianize its scholarship - to have periodic meetings with
the various agencies of his parish, whether they be elders, or deacons, or
Sabbath teachers, - and, in short, to concentrate all his spare energies within
that.geographical vineyard, which he is henceforth to make the proper and
exclusive field of all that labour, which, after the work of Sabbath prepara
tion, and the hours or days of needful recreation ,or rest, he can possibly
bestow upon it. We have no doubt, that, on these terms, a new minister,
entering on a new-formed parish, disembarrassed, therefore, from a general
congregation, and who had a church altogether to fill, would operate with
prodigious effect on the families among whom he thus expatiated. But he who is
a minister already, and who, instead of beginning de novo, merely changes the
system of his operations, is in very different circumstances. His general
congregation hangs like a mill-stone about him. He preaches to one set on the
Sabbath; he visits another set through the week. It may be difficult to make an
unprofessional reader comprehend the evil of such a disjunction. But so it is.
Let the clergyman attempt, as he may, to ply in such a parish all the
assiduities of a pastor. He is not their minister, and he is struck with
impotency because of it. He goes among them bereft of all that sacredness and
spiritual might, wherewith Sabbath associations, and these alone, can invest
him, His visits will at all times be taken with perfect kindness; but they will
want that certain unction and accompanying power, which no man can wield, save
he who speaks with energy to their consciences from the pulpit, who baptizes
their children, and at whose hands they receive the holy sacrament. His general
congregation may be said to have divested him of all these elements of
authority in his parish. His presence in their houses will at all times be
welcome; but, wanting the full authority of religion, it will be tenfold less
influential. Superficial and contemptuous men will ascribe the efficacy of that
undoubted charm, which lies in the conjunction of the ministerial with the
pastoral, to the mere influence of the priestly office over the popular
imagination.
But it is seated a great deal deeper in our moral nature than
this; and is in no way to be likened to one of the caprices or fleeting forms
of a delusive superstition. It has a stable and unchangeable hold on what may
be termed one of the fixtures of the human constitution. Its hold is upon the
conscience; and he who, by his impressive demonstrations on the seventh day,
hath achieved a conquest over this faculty in any of his hearers, hath
subordinated to himself the whole man; and needs only superadd to the fidelity
of his pulpit the friendliness of his household ministrations, that, by the
united power of truth and charity, he may acquire over the hearts of his
hearers the likeliest influence of any, that is ever to arise in an aggregate
of human beings, for building up, whether in the crowded city, or in the remote
and sequestered parish, a community of virtuous and well-ordered
families.
9. Now conceive, of this bland, and beneficent, and withal
powerfully moral influence, that, instead of being dissipated and lost, by its
being scattered into shreds and insensible fragments over the whole city and
neighbourhood, it is recalled and concentrated over the contiguous households
of one definite and manageable portion of it. I wish that I could adequately
impress on the mind even of the considerate reader, (the careless reader is out
of the question,) the mighty moral change that hinges on this merely external
and mechanical one - this new marshalling, as it were, of our ecclesiastical
forces - this simple amendment in the tactics and disposition of our city
clergymen. But I ought not to speak of. it as an innovation; for, in truth, the
present loosened relation between our churches and their corresponding
parishes, is a grievous departure from the wiser and better system of the olden
time. We shall not yet point out the methods by which it may be practically and
gradually restored to us; but we ask the reader to imagine its effect, if fully
reinstated in any section whatever, and more especially in any poor and
plebeian section of the city population. Just fancy the condition to be
realized, (and it is a condition to which I shall undertake the showing, that
we have it in our power to approximate indefinitely,) of a clergyman, with his
well-filled church, whose hearers are all, or nearly all, ins parishioners; and
with his moderate parish, whose parishioners of church-going age, are all, or
nearly all, nay to a bare majority, or even but a considerable fraction, his
hearers also. Under such an arrangement, there would be facilities afforded,
and influences brought into play, which, in the present general and fortuitous
economy of things, have no existence whatever. Let the residence of the
minister be close on his assigned territory, and, if possible, within its
limits; let him proceed on the understanding, that he has mainly, if not
exclusively, to do with his parochial families; let him, by his frequent
re-appearance in the midst of them, become the object of their frequent
recognition, and so, at length after the lapse of not many months, the personal
acquaintance of a goodly number, if not of all, of his people; let this
acquaintance ripen into grateful and confiding friendship, as his attentions
have time to multiply, and his daily errands of Christian benevolence to their
homes have at last forced a way for him, to the hearts of the occupiers; let
him by his habitual part in the christenings, and the burials, and the school
examinations, and above all, at the sick and dying beds in the parish,
implicate the very idea of his person, and utterance of his name, with the
strongest instincts and affinities of each domestic circle that he has ever
gladdened by his presence; and, most important circumstance of any, let it be
imagined, that these parishioners with whom he thus mingles through the week,
are the hearers whom he addresses on the Sabbath, and so let him go forth
amongst them, with the conjunct power, made by their very union tenfold more
effective than either would be apart - and who does not see the very high
position which such a man occupies. for wielding a moral ascendancy over the
population of whom he is, at one and the same time, both the minister and the
pastor? And it may be difficult to explain (but it is not the less real on that
account) the prodigious virtue which lies in its being not a scattered, but a
compact and contiguous population in consequence of which the direct influence
which passes between the clergy man and his people, is mightily aided by the
sympathy of a common feeling, and a common interest among themselves. As the
matter stands, juxtaposition forms no security whatever for acquaintanceship
insomuch that the members of distinct households might live for years under the
same roof, unknowing and unknown to each other. We know of no expedient better
fitted to overcome this alienation, to annihilate this moral distance between
our contiguous families, and more especially in the plebeian quarters of the
town, than the re-establishment of this local, or strictly parochial system, in
the midst of them. Let next-door neighbours be supplied with one common object
of reverence and regard, in the clergyman who treats them alike as members of
the same parochial family; let his church be the place of common repair upon
the Sabbaths; let his sermon, which told the same things to all, suggest the
common topics, on which the similarly impressed might enter into conversations,
that begin and strengthen more and more the friendship between them; let the
intimacies of the parish children be formed and ripened together, at the same
school - these all help as cementing influences by which to bind this aggregate
of human beings into one Community, and with a speed and certainty, now by many
inconceivable, to set up a village or domestic economy, even in the heart of a
crowded metropolis. It will at once be seen, with what force and celerity this
consummation would be hastened forward by the movements of a clergyman, who, in
the cultivation of his parochial domain, that home-walk of his daily and
delightful labours, would have countless opportunities of grouping together the
inmates of every little vicinity; and who, in their very, relation to himself
as a. common centre, would come to recognise and to feel the affinity of a
certain mutual relationship to each other. And here, perhaps, that reciprocal
influence will be better understood, by which the week-day attentions of the
minister to his parish are sure to be followed up, when there is room and
opportunity, by the Sabbath attendance of the people, upon his church. If he
have but obtained an initial footing of this sort in his parish, the example
will spread, passing, as if by infection, from one neighbour to another ; and
he, reaping the fruit of his perseverance as a house-going minister, in yearly
accessions to himself of a church-going people, if he will only bind himself to
them as his people, they will at length bind themselves to him as their
minister.
The collective voice, the collective habit of the parish will be
upon his side, till attendance upon their own parish church, and their own
parish minister, will come at last to be recognised and acted on, as one of the
established proprieties of the vicinage with which he has to do. It was so in
Edinburgh and the other towns of Scotland, for many years after the
commencement of Presbytery; and had it not been for the mighty increase of
population left unprovided with any corresponding increase of churches or
clergymen, along with the sacrifice that was afterwards made of every parochial
principle or privilege in the matter of seat-letting, we might still have
beheld in our city parishes, the spectacle of so many unbroken masses, with the
habit of Sabbath attendance on their own legal place of worship, in full vigour
and operation among the families.
It is difficult to imagine, indeed, how,
under such a system of local surveillance, headed by the minister, and
powerfully seconded by the auxiliaries of an eldership, each looking after, and
with no very oppressive and formidable labour, the state of his own manageable
district, - it is difficult, we say, to imagine how, under an economy like
this, the families of our working classes, at all times alive to the
observation and moral suasion of their superiors, could in any sensible numbers
have fallen away from the habits and the decencies of their forefathers; and,
far more, how the present frightful degeneracy and disease should have ever
taken place, breaking out into the frequent and ever-enlarging spots of a foul
leprosy, till at length we have spaces in many a town, and most distinctly in
our own, comprehensive of whole streets, nay, of whole parishes, in a general
state of paganism. An entire disruption has taken place between the people and
their minister, - they never at his church, he seldom or never in their houses.
We speak not of those public nuisances, those haunts of open and declared
profligacy wherewith the town is infested, and which it is for the civil
authorities to put down; but we speak of the deep and dense irreligion, which,
like the apathy of a mortification or paralysis, has stolen imperceptibly on
the great bulk of our plebeian families; and which, under a rightly-sustained
parochial regimen, the mild, but effective sway of parochial authorities, could
never have taken place.
10. The causes of this woful departure from the
good old way of our forefathers, we shall attempt afterwards to
expound,-satisfied if, at present, we have succeeded in giving some idea of
what we hold to be the right ecclesiastical arrangement for a great town. It
lies in the restoration of that parochial system, under which ministers might
concentrate all their week-day labours on the houses of their own local and
assigned territory; and people, with a preference for its sittings on easy
terms, might repair to their own church, so that the congregational and the
parochial shall, as far as possible, be reduced to one and the same family,
under the guidance and guardianship of one and the same spiritual head. In this
way, the united influences of the ministerial and the pastor, or of the pulpit
and household duties, are conjoined, not only on the same people; but, what is
of capital importance, on the people ofthe same locality,-who, in virtue
of being operated on through the week by the same recognised and respected
functionary, both in separate families and in contiguous groups of families,
are brought under the powerful influence of those social or gregarious
principles in our nature, which, with all the force and certainty of a moral
epidemic, will impress upon them the same habit, and lead them, as if by one
common impulse, to one and the same general observation. In other words, it
needs but the assiduities of the clergyman, and of his various office-bearers,
to secure at length the general observation of church-going; or give to the
people a general direction, on the Sabbath, to that house of prayer, whence
there emanates upon them, through tho week, the manna of so many precious
attentions, grateful to their hearts for the kindness. which prompts them, and
felt all the more profoundly frem the sacredness of their object, - linked as
it is, with the best and highest interest of thrmselves, and of all who are
dearest to them. A population cannot long withstand an influence like this, if
only kept up amongst them with sustained and busy perseverance; and with all
the greater speed and certainty will they infallibly give way, in that they are
a local or contiguous population. Such is the prolific virtue that lies in the
mere principle of juxtaposition. Eighteen ministers in Edinburgh, though only
of average talent and zeal, if each acting with concentration and effect
on his own appropriate vineyard, would possess in each. the power to wield a
tenfold greater ascendancy for good, than the same number, even though of the
most gigantic abilities, on the present chaotic and chance-medley system of
general congregations, under which the clergyman wears out a fortuitous and
floundering existence, - lost and bewildered among the thousand random
urgencies of his miscellaneous and ill-assorted task, a task completely
irreducible to order, and of which he can see no issue in any definite or
satisfactory accomplishment.
11. The goodly arrangement on which we have
insisted requires three conditions for the fulfilment of it; first, that the
pulpit and household duties of the clergyman shall be conjoined on one and the
same people; secondly, that the people shall live contiguously together in one
and the same locality or parish; and, thirdly, that the parish shall be of such
moderate population as to admit of being thoroughly cultivated both
ministerially and pastorally. The last of these three conditions is often
treated of vaguely and indeterminately, and so with the effect of imparting a
certain vagueness to the reasonings which are employed on this subject. And yet
we hold that there is a certain and an assignable limit, capable of being
stated with numerical precision, beyond which the population of a parish
becomes excessive; so that every addition thenceforth to. the families, if not
provided for by larger ecclesiastical means, causes a distinct moral injury to
the parish. In fact, the attentive reader will have already perceived that the
two first conditions determine the third one; but, for the, sake of the
important ecclesiastical principle which this question involves, we shall
attempt a fuller explanation.
12. The question, it will be understood, is
not how small the population of a parish ought to be, but how large it ought
not to be. In regard to the former question, it were hardly possible to avoid
its being pronounced upon vaguely and variably. A devoted clergyman could
operate with fuller effect, and a greater Christian benefit to each family of
his charge, if he were engaged with only a thousand instead of fifteen hundred
people. My excellent friend, the Rev. Charles Bridges, of Old Newton, Suffolk,
finds, I am sure, most ample occupation among those six hundred people whom he
may be said to have domesticated into one parochial family; and, were it not
for his still more important services to the Christian church at large, would
show, by his incessant labours, how possible it were to make out a most
beneficial expenditure of all his strength and all his time amongst them. There
can be no doubt that two diligent and devoted clergymen would render a greater
amount of Christian good among twelve hundred people than one clergyman only:
or, in other words, that a parish of this population might be advantageously
broken into two. And it were difficult to say how far down the sub-division
might be beneficially carried. In that direction the question is an
indeterminate one. And it is of less consequence, as in this age, not of
increase, but of reductions, we are not called upon to determine it. In these
days, there is no practical necessity for assigning or setting up a limit to
guard against the evil of our having too many clergymen. But the spirit of our
times demands that the limit should be distinctly and convincingly pointed out
against the evil of having too few clergymen. In that direction, fortunately,
the question is determinate.
13. We have already attempted to show how
insignificant, in point of effect, the household ministrations of a clergyman
are, when not backed by the impression of his pulpit ministrations; or, rather,
with what tenfold efficacy a clergyman labours among the people when the two
are compounded together. Or, in other words, the population among whom he
labours through the week should not exceed beyond a certain proportion the
population whom he can make, with average strength and exertion, to hear him on
the Sabbath. It is tbus that, in regulating and defining the proper census for
a parish, regard should be had to the average compass of the human voice. This
is an obvious and withal a definite principle, leading to a definite
arithmetical result. If, on the average, it be enough for a man, engaged to the
limit of his strength in the studies and visitations of the week, that he
preaches to a thousand hearers on the Sabbath, then the maximum number of his
parishioners, or number which ought not to be exceeded, becomes a matter of
computation. If the half of every population should be at church, then the
whole population corresponding to a thousand hearers should be two
thousand; for beyond this number the full attentions of a clergyman, as
comprehensive both of the ministerial and pastoral, come to be impossible. We
do not fix on this as the number at which the maximum of good accrues to a
parish, but as marking the extreme limit, beyond which, if there be any excess,
a most, distinct and definable evil would accrue to it. We do not speak of two
thousand as the amonnt to which the population of a parish might be
advantageously extended; but as the amount to which, for the sake of raising a
defence against a peculiar, and withal powerful and clearly assignable cause of
great moral injury, it ought to be confined. For ourselves, we cannot doubt
that a much greater amount of Christian and moral good would be effected, by an
ecclesiastical system in our cities of well-served parishes, consisting of a
thousand each, rather than two thousand; or, assuming a population of two
thousand for each parish, by every such parish having two ministers in a
collegiate, rather than one only with a single charge. But the question, as we
said before, is not how small the parishes, or how great the number of
clergymen, ought to be; but how large the parishes, and, consequently, how
small the number of clergymen ought not to be. The problem is, to assign the
limit in that direction; and the virtue which we affirm to lie in the
conjunction between the pulpit and household duties of the same minister to the
same contiguous people, supplies a most intelligible principle for the
determination of that limit. Let two thousand be the greatest number that a
clergyman can both ministerially and pastorally overtake, and we can state with
precision the palpable effect of the addition even of one hundred to this
previous population. By the postulatum, he preaches only to a thousand, and,
corresponding to this, he can give the full benefit of his pastoral
ministrations to two thousand. But to the additional hundred he can do neither
the one nor the other. He cannot preach to them; and, should he charge himself
with the performance of household duties on their behalf, this not only
withdraws a part of his strength from the work of pastoral ministration among
the original families, but it subjects him to an expenditure of strength among
new families, far less beneficial and productive than before. They are in the
condition of his parishioners, but not his hearers; and, agreeably to our
former explanations, he works with greatly impaired effect amongst them. It is
precisely at this limit that he experiences a sensible and sudden reduction of
his influence. There is a mischief here done per altum; and then do his
parishioners begin to be aliens, from that minister who ought to be the Sabbath
counsellor and week-day friend of one and all of them. There is a certain
assignable point, then, at which the transition is nota gradual one; at which
families begin to form into what may be termed an out-field population; at
which the parish church refuses to take them in, and, of consequence, the
parish minister suffers an instant loss of ascendancy - giving rise in every
parochial community to a certain number, greater or less, of moral outcasts,
suffered to wander beyond the pale of ecclesiastical surveillance; and we may
add, in the now thoroughly ascertained impotency of the Voluntary system,
without any security for an ecclesiastical influence of any sort being brought
to bear upon them. It is woful to think that the moment we, touch on the limit
of a fully-peopled, and pass beyond to the state of an over-peopled parish,
this evil is sure to alight on those who are the least able or the least
willing to make their escape from it. In a parish, for example, of three
thousand people, what class of residenters will the thousand belong to who are
left out from the benefit of that influence which can only be extended with
full effect to two thousand? The ablest to pay for sittings, and the willingest
to avail themselves of their parochial privilege, will be the surest to
maintain their occupancy in the church, and so, to monopolize the best
attentions of the clergyman - thereby excluding from the good of an
Establishment the most helpless and the most needy, or the very description of
families whose moral necessities it is the appropriate object and the highest
glory of an Establishment to provide for. It is thus that the excess of a
parish frustrates the special design of an establishment; and, by a strange
fatality, inflicts its first and deadliest mischief upon those on account of
whose benefit it is that an Establishment is particularly and pre-eminently
called for. When a parish becomes excessive, the church might continue full,
but a certain number is necessarily left out; and what most cruelly traverses
the purpose of an Establishment is, that they who continue are precisely those
who might with the greatest safety have been abandoned to the Voluntary system;
whereas they who fall off are precisely those whom that system does not reach
and never can reclaim. From their want of wealth, and their want of will
together, they are the first to make room for others in the competitions of an
over-peopled parish; and little do they think, who tamper with the question of
limits, and make so little of a few hundreds more than the parish church can
accommodate, or the parish minister can overtake - little do they think, with
what inevitable certainty they are consigning a portion of society to the
out-fields of heathenism. By every instance of an over-peopled parish, the good
of an Establishment is counteracted in regard to those on whose account an
Establishment is most imperiously required. Those families are the first to
suffer which stand most in need of it; and so the Establishment is paralyzed,
not in regard to a subordinate, but in regard to the most vital and important
of its functions. The unprovided surplus of every parish is of that very
description on whom it is most necessary that the aggressive forces of an
Establishment should be brought to bear; but who, in virtue of the
supersaturation, are the first to recede from this wholesome operation, and the
surest to be found at an irreclaimable distance away from it. Never then was
there a more grievous paralogism or cross-purpose, than first to have an
Establishment, and then to have parishes with so many families beyond the
possible reach of its influence, an outlandish and degraded caste, having all
the lawlessness of gypsies, without their locomotion; living within the
parochial boundaries, but all recklessly and at random, because beyond the
authority of any parochial regimen; impregnating each neighbourhood with moral
disease, and superadding to the numerical mischief of so many worthless
households that wide-spread influence, wherewith, by the very contagion of
their presence and example, they induce a general relaxation of principle, and
deteriorate the whole tone and character of their surrounding society.
14.
It was the parochial system, and that alone, which could have retained the bulk
of our city population to their primitive habit of attendance on the ordinances
of religion; and, ajbrtiori, now that they have fallen away from this habit, it
is the parochial system, and that alone, which can recall them. It is only by
each clergyman taking special possession of his own parish, and charging
himself overhead with one and all of its families, that there can be aught like
the working of a general effect upon the population. The measures should be
forthwith entered upon, by which he might be enabled as speedily as possible to
operate amongst them in the joint capacity of their minister and their pastor,
in order that his week-day services might he seconded, or rather made tenfold
more effectual, by his Sabbath ministrations. In reference to all the existing
parishes this retracing operation must at the best be a very gradual one; but
we trust that the few practical explanations which we are now to offer, may
convince the reader that there is nothing impracticable, not even difficult, in
any single step of the process; and. that, therefore, on the whole, the process
should not be stigmatized as a Utopian one.
15. It were indeed Utopian to
expect of any people who have lapsed into a general habit of non-attendance,
that the appetite or demand for the ministrations of the Gospel could be
created amongst them in a single day. It were in utter violation, therefore, of
all the laws and likelihoods of our nature - to think of substituting all at
once so many parochial congregations, in place of the existing general
congregations. A precipitate and instantaneous dismissal of the latter, in the
sanguine hope that they would be replaced per saltum by the former, would leave
us for years to ,come with very small and fractional congregations in a great
number of our churches. It is not cxcepting in times of sweeping revolution,
that great changes are effected by quick and desultory movements. It is in
Society as in nature; every great march of improvement is a gradual and pacific
one - like the silent motions of the firmament, the insensible but sure
progress of the seasons, or any other of those beneficent cycdes which take
place in the works of creation. But, again, distinction must be made here
between the setting up of a machine and the working of it. Time must be allowed
ore those effects can be fully realized which we anticipate from the working of
it. But no time should be lost in the setting of it up. The regulations should
be made now, and the facilities should be ordained now, without which a general
never can be transformed into a parochial congregation. After which the
transformation will proceed gradually, and it will take years before it is
consummated.
16. The first of these regulations is a rigid preference for
the sittings to the actual and residing parishioners, at every term of
seat-letting - before which the present extra-parochial occupiers must
successively give way. But, as we have said already, the growth of this
parochial demand must be gradual, and so the dispossession of the actual
sitters would be alike gradual. The parochial demand, in fact, would be of more
or less rapid growth, just as the ministers attended more or less through the
week to the families of their own parishes. Those of them who had a taste for
the cordialities of parochial intercourse; and .rejoiced in their now growing
acquaintance with groups of contiguous householders; and took a delighted
interest in their own proper and parochial concerns ; and enjoyed that
sensation of relief, along with that actual experience of a far more productive
beneficence, to which their withdrawment from the bewildering generalities of
the town, and the concentration of their efforts on the manageable institutes
of a small manageable section of it, would infallibly give rise - Such of them
who had the true spirit of localists, and preferred the certainties as well as
charities of a home walk to the perplexities of a chaos, choosing rather to do
a few things well, than encounter the fatigues, and at the same time be
mortified by the utter fruitlessness of being overwhelmed with many things, -
men who would not feel that they had lived in vain, if they had put a new face,
and set up a new habit in a parish of two thousand people. Such ministers as
these would multiply all the faster their parochial hearers, and earn sooner
than the others the superior comfort as well as superior ascendancy which never
fail to be the effects of a parochial congregation. Even with them I should
hold it a great achievement, if, during the process of transition, they added a
hundred parochial sitters to their churches in the year; and, rather than any
sudden revolution, I should greatly prefer those full and final developments
which are at length arrived at by the stepping-stones of a process that
isstrictly tentative and experimental.
17. It will be seen at once
that there can be no effectual opening to such a process without a general
lowering of the seat-rents. My own wish even for the largest towns is, that, to
the extent of two-thirds of the accommodation in every church, the sittings. on
the average should not exceed three shillings each. One should like that not
only individual seats, but family pews, were accessible to the bulk of the
population. It were a most desirable state of matters to bring it within the
compass and means of the working classes, that whole seats should be taken by
whole households; and that in family groups of worshippers, becoming every year
more frequent, there was comprehended a large and ever-increasing proportion of
the body of the parish. The hopes of the rising generation stand essentially
connected with a growing juvenile attendance on the lessons of Christianity;
and, in this view, we know not an object of greater moral importance, than
seat-rents sufficiently low for the accommodation of the common people, not in
individuals but in families. If two-thirds of every church were afforded at the
rate which is now proposed by us, we should object less to a market price for
the remaining third; and should rejoice, indeed, on more accounts than one, if
this market price were to rise indefinitely - by the, humbler classes in every
parish availing themselves of their preference to the uttermost, and
monopolizing the low-rented seats so as to make the competition of the higher
classes all the more intense for the seats which remain to them. In this way,
instead of a conflict as now, there would be a most delightful harmony between
the moral prosperity of the town, and the monied prosperity of the corporation.
18. But after all these facilities have been granted, the interesting
question remains - What are the likelihoods, that, with the church now open to
the bulk of the parochial community, but with that community at present in a
state of desuetude and distance from all the ordinances of the gospel - what
are the grounds for believing, that a minister with all his activity and zeal
will succeed in reclaiming them? We have already, I trust, mode it manifest,
that in as far as this glorious achievement depends upon human effort, the
likeliest and most productive of these efforts is a habitual forth- going on
his part among the habitations of his people. If he go much among them through
the week, the unfailing result in time will be, that they shall come much about
him on the Sabbath. This is the ligament, and we know not a more important one
in the whole mechanism of human society, by which. to elevate a degenerate
population, and again to place them on that higher moral platform from which
they have descended. There is no romance, there is a sober and home-bred
reality in all the steps of this operation. On the very first movements of the
clergyman, he will meet with the smiles of encouragement and welcome from every
quarter of his parish, with a thousand promises of attendance on his church,
many of which in the first instance will not be realized; but, with every month
of perseverance in the assiduities of his office, he will find a lessening
reluctance on the part of his people, and that even the obstinacy of their
practical heathenism is not unconquerable. It will at length give way under the
power of his sustained and duteous attentions. Providence will open a door for
him, even to the most ruthless of the families; and, implicating his presence
with the sicknesses and the deaths and the funerals of every household, he
will, on the sheer efficacy of his Christian worth, and with no other engine by
which to make his way than Christian kindness, obtain an ascendant over the
hearts of his people, only to be won by the omnipotence of charity.
19. The
incredulity which prevails in regard to the moral power of the parochial
system, is the pure result of inattention to all those lessons which experience
gives of our nature. We ask these doubters to reflect on the mighty change, we
might term it the mighty elevation, that would take place on the condition of
our plebeian city families, could it be said of every one of them, that they
had a Christian minister for their personal acquaintance and their friend. Now,
the clergyman who would parochialize, might, without excessive labour, win this
honourable and highly influential relation for himself to 500 families. It is
not an airy imagination that we speak, it is a sober and every-day experience,
when we affirm the immense good that such a man could work in his little
kingdom, by the mere efficacy of moral suasion among its inmates and its
occupiers. There is no man whose professional business places him on higher
vantage-ground, than is possessed by him who marries, and baptizes, and
ministers the holy sacrament, and stimulates the education of the young; and
speaks home on the Sabbath to the consciences of the very people with whom he
companies in the various acts and exercises of Christian beneficence through
the week - in readiness at every call of family distress, and through the
various organizations of parish schools, and parish library, and local
associations of religious philanthropy, and monthly meetings of the agencies,
which have been devised by his wisdom and public spirit for the good of his own
assigned territory - collecting around him the Christian worth that already
exists in it, and propagating a wholesome influence, even to its most hidden
recesses, and its heretofore most impregnable strongholds of vice and
irreligion. There is no aggregate of human beings that can long withstand the
influence of such manifold attentions and applications as, these, and certainly
none that could stand out for ever against them, if but constantly and
determinedly persevered in; and more especiallyif concentrated by the same man,
on the same vineyard of contiguous habitations. We greatly wish that we could:
make the good of this last circumstance as palpable to the reader as it is of
importance in itself - we mean the concentration of all these united influences
on the families, one and all, who reside within the same
geographical boundaries. The whole gist of our argument lies in the difference
it makes to the power and tactics of an ecclesiastical system on cities whether
it shall be a mere system of congregations, or a system of parishes, and so of
distinct parochial and territorial managements. Under the one system, the
people are left to seek out their own minister, ,and 80 many seek him out
accordingly. Under the other system, the minister is bound to seek out, not so
many, but all the people within the limits of. his allocated domain; and what
we affirm is, that in every large town, with parishes small enough and
ministers many enough, this would, create the numerical difference of
thousands and tens of thousands in our church-going population, and having
their families brought under a moral regimen, now unfelt and unknown by the
great mass of the commonalty. It is this consideration which makes us so
resolute in the cause of keeping up the full number of our clergymen within the
city of Edinburgh; and extending, by every possible means, the number without
the city, for the benefit of those immense suburbs which have accumulated
around it. No popular outcry can dislodge the impression from us, that by
consenting to the re eduction of our clergymen, we should incur the guilt of a
most heinous profanation. In face of all the obloquy which has been heaped upon
it, we affirm ours to be a great moral and Christian cause. Our ecclesiastical
apparatus might be made greatly more effective; but we can on no principle
whatever consent to the abridgment of it. It is capable of receiving a large
addition to its force; but cannot admit, without a great moral loss to the
community, of any subtraction from its magnitude. In contending for an
Established Church, and for the integrity of its endowments, we feel as if
embarked on a struggle of pure and high patriotism believing as we do, that the
cause of our venerable Establishment is pre-eminently the cause of the common
people.
20. We have offered a most feeble and inadequate representation of
this great subject, having come greatly short even of our own sense of the
worth and magnitude of the cause. We confess ourselves to be most intensely set
on the restoration of the true parochial system in our cities; and that because
it bears with such signal effect on the reformation of the common people - that
highest object which can be proposed either to the Christian philanthropist or
to the patriot. Our hopes we admis to be sanguine; but we believe them to be
solidlyfounded - because resting, under the blessing of Heaven, on the power of
Christian truth, when combined with Christian charity - the one spoken Sabbath
after Sabbath by the minister from the pulpit;, the other brought to bear
through the week, in a thousand nameless but most endearing them attentions, by
the same minister on the families of the parish. The man who performs his ready
visit at every call of distress, and prays at every dying bed, and ministers at
every funeral, gracing and dignifying by his presence each group, however
humble, of parochial mourners who assemble to carry a neighbour to his grave,
in one word, who strikes in on every occasion when human hearts are most alive
to the charm of sympathy, and most susceptible of a good and a holy impression
from the services of religion, - such a man, backed by the sacredness of his
character, and having to do at one and the same time both with the feelings and
consciences of his people, could not long, if the promises of the gospel and
the laws of our nature abide unrepealed could not long be withstood, even among
the most depraved and the most degenerate of families. What Howard experienced
of the omnipotence of kindness in the worst of priisons, he would be much surer
to experience and exemplify in the worst of parishes; and at length earn for
himself such an ascendancy over the vineyard of his allotted labours as would
subordinate the great bulk of its occupiers in willing obedience to his sway.
Every thing, we are profoundly sensible, depends, under the operation of the
divine Spirit, every thing depends upon the mirtister; and a thousand times
more upon his moral and Christian than upon his literary qualifications. If he
do succeed, it will be the achievement of principle and not of talent, the
triumph of Christian and heaven-born worth, and not the triumph of high or
heaven-born genius.
In a word, our confidence is not in great powers, but
in great piety; and however desirable, when we can find it, to obtain the union
of both - yet Heaven, we foresee, will put a most impressive mockery on all our
hopes, if, trusting to eloquence or general attraction, we shall prefer the man
with these pulpit accomplishments alone to recommend him, to him who, plying
daily and devotedly at his allotted task, is chiefly known among the families
as the best friend of themselves and their children, and venerated by all as a
man of faith and of prayer.
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