Letter to Grace (2)
"Edinburgh January 20, 1842.
"MY VERY DEAR GRACE,
I am
exceedingly struck, on the comparison of your state with mine, at the variety
of human states and experiences. I have no difficulty in filling up every hour
with business, and business, too, which stands related to duty and good
objects, and be interested all the while in the performance. But I do feel a
great difficulty in upholding conversation with God directly and devotionally;
or in the immediate exercise of spiritual contemplation for any length of time,
now your case seems to he the reverse of this. I have heard you complain that
you could not feel an interest in the routine, of outward duties, while, at the
same time, for hours together you could engage in prayer and meditation. For
myself, I feel the utmost desirousness after such a habit and capacity as this,
conscious as I am how very greatly I am deficient therein; and when reading
such lives as those of Brainerd and Doddridge have often stood amazed, I could
almost say envious, of their power to sustain a real and spiritual intercourse
with Heaven for large portions of a whole day. At the same time, it is worthy
of remark that even Brainerd testified to the great importance of a right and
systematic distribution of time, and filling up each section of it with its own
proper work, even for a healthful re1igious state of the soul.
"Both are best; and of the cultivation of both we have "the best and
highest examples". What a man both of performance and prayers was the apostle
Paul; but, greatest of all, can aught be more instructive than the mingled life
of our Saviour whom it is so often recorded that, after a day spent in them and
labours of love, He retired from the world, and spent nights in prayer to His
Father, the doing of whose will was meat and drink to Him. Let us grow more and
in conformity to His blessed image.
My dearest Grace, truly,
THOMAS
CHALMERS
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