
First Speech
It was in the General Assembly 1839 that Mr. Candlish made his first
		public speech. It waa towards the close of a long and keen debate and when he
		rose in one of the back benches of the Tron Churoh, where the Assembly was then
		held, there were unmistakeable indications of an indisposition to hear him. He
		was,then, a very young minister, having been ordained less than five years
		previously, and, except in Edinburgh, entirely unknown in the Church, and it
		was naturally thought that it would be better to leave the debate in the hands
		of the seniors. Some of us who knew the gifts that were in him shouted to give
		him a hearing, and he walked along the passage towards the Moderator's
		chair,passing his hands through his hair, as was his wont when he became
		excited, began a speech which at once gained him a foremost place among
		Assembly debaters. 
 
Many years later, in the
		Assembly 1861, Dr. Robert Buchanan, in proposiing that Dr. Candlish should be
		appointed to succeed him in the Moderator's chair, adverted to this first
		appearance of his friend, and to what followed upon it, in the following terms;
		
 "I remember, as if it had been yesterday, though it is nearly a
		quarter of a century ago, writing an urgent letter to the then comparatively
		youthful minister of St. George s, entreating him to be prepared to take part
		in the proceedings of the Assembly of 1839, which it was known was to be an
		Assembly of vital importance to our cause. Up till that time no fitting
		opportunity had occurred of bringing into the arena of ecclesiastical
		discussion those extraordinary powers he subsequently exhibited, and the fact
		of his possessing which, from the very first, no one doubted but himself. His
		answer assured me that he was no speaker, and that he could be of no use in a
		debate, and concluded with these words Novas home et inexpertus, non
		loquor. The Assembly met, and it really seemed as if he had been determined
		to keep his word. At length the grand question of the day came on-;the decision
		of the House of Lords in the Auchterarder case, and the consequent duty of the
		Church. One motion had been made, openly betraying the independence of the
		Church in matters spiritual of the Courts of the Church, and which had been met
		by the noble counter-motion of Dr. Chalmers. Thereafter a third motion had been
		made, affecting to uphold that independence, but entirely surrendering both it
		and the rights of the Christian people along with it. It was that hollow middle
		motion that first opened the mouth of Dr. Candlish; and the masterly speech in
		which he tore the mask from it, and scattered to the winds the arguments of its
		supporters, placed him at once in the first rank of our public men in the great
		controversy of our Church. If that noble speech has ceased to be as memorable
		as once it was, it is just as the first speech of a Thomson or a Chalmers, of a
		Moncreiff or a Jeffrey, of a Canning or a Brougham may have become less
		memorable amid the blaze of that wonderful and prolific oratory which these
		great masters of debate subsequently poured forth upon the world. What great
		question since that period has been agitated in our Church what great interest
		of humanity or religion has been under discussion in the community around us,
		on the settlement of which, by his ready and powerful eloquence, his singular
		tact and wisdom, and his extraordinary aptitude for business, Dr. Candlish has
		not brought to bear a commanding influence? For the business-like order and
		method with which the affairs of the Church, since the eventful year of her
		disestablishment, have been conducted ; for the intelligence and the energy
		with which our Church s various schemes of Christian usefulness have been
		prosecuted; in a word, for the high and honourable and, well-established
		position which this Church now holds as one of the great religious institutions
		of this country, there is no living man to whom we are so much indebted as to
		Dr.Candlish. Serus in coelum redat for,till it loses him, the Church
		will never know much she owes to his unselfish, unwearied, invaluable services
		in her cause" -  
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